{"id":42743,"date":"2024-06-07T01:00:30","date_gmt":"2024-06-07T05:00:30","guid":{"rendered":"https:\/\/fgmtl.org\/?post_type=temoignage&p=42743"},"modified":"2024-06-07T12:12:57","modified_gmt":"2024-06-07T16:12:57","slug":"iakeiahrene-indian-village","status":"publish","type":"temoignage","link":"https:\/\/fgmtl.org\/copieprod\/en\/our-impact\/stories-that-inspire\/iakeiahrene-indian-village\/","title":{"rendered":"Iak\u00e8:iahre’ne Indian Village"},"content":{"rendered":"

An English translation can be found below.<\/em><\/p>\n

Watsenni:ne McComber Iakok\u00e1:raton<\/strong><\/p>\n

Rakhsotk\u00e9nha, Chief Poking Fire, ti\u00f3hton iaw\u00e9n:re tewen’ni\u00e1we \u00e1hsen niw\u00e1hsen i\u00e0:ia’k shiiohser\u00e1:te’ tahat\u00e1hsawen’ ne Indian Village.<\/p>\n

Ne th\u00f3:ne iah tekai\u00e9n:tahkwe’ ne kaia’takehnh\u00e1htshera’ wahonn\u00f3n:ni’ k\u00e1ti’ ahonwatiia’tek\u00e9hnha’ ne ionatenhre’\u00f3nhskon t\u00e1non’ tehonarahsi\u2019takwe\u2019n\u00f3n:ni oh nai\u00e1:wen’ne’ enw\u00e1:ton’ enhatihn\u00ed:non’ nah\u00f2:ten’ tehonatonhonts\u00f3:ni roatihw\u00e1:tsire\u2019.<\/p>\n

Ionkwe\u2019tan\u00e1kerehkwe\u2019 ne tekontitsi’nehtar\u00e1:rons, ronhkarat\u00e1hkwas, eh tho nikarih\u00f2:ten’s. Enhonn\u00f3n:ni raonawenhsh\u00f2n:’a tsi nii\u00f3hseres akohser\u00e0:ke oh nai\u00e1:wen’ne’ enw\u00e1:ton’ akenhnh\u00e0:ke enhontk\u00e8:ron’ Indian Village n\u00f3n:we.<\/p>\n

Kow\u00e1:nen kar\u00edstatsi ionni\u00e0:ton teiotenonhsakwe’n\u00f3n:ni ne Indian Village t\u00e1non’ teioten’enhrat\u00e1:se’ t\u00e1non’ ken’ niwatenhninonhser\u00e0:sa akt\u00f3ntie’ kanonhs\u00f3:ton.<\/p>\n

\u00c9:so ionkw\u00e8:take tho wa’akoi\u00f3’ten’. Tho shes n\u00ed:tsi \u00e9:so r\u00e1:ti ken’ nithotii\u00e8n:sa tehatinonni\u00e1hkhwa’ enhonthwist\u00f3nnia’te’ nahonterihwaienst\u00e0:na’ t\u00f3ka’ ni’ ahontatahkwenniahn\u00ed:non’se’ t\u00f3ka’ ni’ kwah nek ahatihwistenh\u00e1:wake’ w\u00e1hi. Iah tekai\u00e9n:tahkwe’ ne aiontaten\u00f3nhsani’ ne iak\u00f3n:nis ken’ niwatenhninonhser\u00e0:sa.<\/p>\n

Ka’k nikah\u00e1:wi iaw\u00e9n:re sha’tewakohserii\u00e0:kon, takat\u00e1hsawen’ wa’katerihwaht\u00e9ntia’te’ akhsotk\u00e9nha tsi iontkehront\u00e1hkhwa’. Thia’teiohrhon’kehtsher\u00e1:ke iosn\u00f3:re’ ienwakk\u00e8:tohte’ akehnhot\u00f3n:ko’, sok enkkwat\u00e1:ko’ nakwatekhw\u00e0:ra aontkahthohtsherii\u00f3hake’.<\/p>\n

Tsi tiotenhni’tat\u00e1hsawe’ ne Ohiar\u00edha enwatehnhot\u00f3n:ko’ ne Indian Village t\u00e1non’ akenhnhakw\u00e9:kon ia’tenwaterihwaht\u00e9nti’ tsi nii\u00f3:re enwatenhni’t\u00f2:kten’ ne Seskehk\u00f3:wa.<\/p>\n

Rake’nihk\u00e9nha t\u00e1non’ ake’nistenhk\u00e9nha wahiaterihwaht\u00e9ntia’te’ ohn\u00e0:ken rakhsotk\u00e9nha. Kaio’tenhserow\u00e1:nen se’, \u00f3:nen’k tsi ahtahkwa’\u00f3n:we t\u00e1non’ iakehiahrahst\u00e1hkhwa’ eniakwat\u00e9nhnha’ne’ t\u00e1non’ thia’tewenhniser\u00e1:ke wahonterihwaht\u00e9ntia’te’ tahatin\u00f3nniahkwe’. Nok tohk\u00e1ra na’tenhatin\u00f3nniahkwe’ tsi nenwatiahia’khser\u00f2:kten’. Tsi ionten’nikonhroria’t\u00e1hkhwa’ n\u00ed:ioht ne th\u00f3:ne. Iontion’kwe’tai\u00e9n:tahkwe’ ne tehatinonni\u00e1hkhwa’ nok ionkwanahskwai\u00e9n:tahkwe’ ne akohs\u00e1:tens. Skan\u00f3nnia onkwanonnia’\u00f3n:we teniakwan\u00f3nniahkwe’ nek tsi noi\u00e0:shon eniakwaterihwaht\u00e9ntia’te’ tsi n\u00ed:ioht ne ronanonhwaro’tsherow\u00e1:nen’s t\u00e1non’ onkweh\u00f3n:we – tsi ki’ n\u00ed:ioht enhsatk\u00e1htho’ ne tk\u00e1:ra’s n\u00f3n:we ase’k\u00e9nh neh nah\u00f2:ten’ \u00f3n:kwe iakoren’nha’\u00f2n:ne’ t\u00e1non’ ne ki’ teiakotonhontson\u00edhne’ aiontk\u00e1htho’ ne iakonatahr\u00e9:nen.<\/p>\n

Ti\u00f3hton iaw\u00e9n:re tewen’ni\u00e1we i\u00e0:ia’k niw\u00e1hsen ts\u00e1:ta shiiohser\u00e1:te’ aonh\u00e0:’a tioianer\u00e9hne ne Indian Village ase’k\u00e9nh tho shikah\u00e1:wi Tiohti\u00e0:ke wahonterihwaht\u00e9ntia’te’ ne Expo ’67.<\/p>\n

Tsik n\u00f3n:we onhonts\u00e0:ke nithonen\u00f3nhseron thotinatahr\u00f3nhne’. K\u00e8:iahre’ iakoia’takar\u00e9nie’s \u00e1kta oh\u00e9n:ton tsi tkahnhok\u00e0:ronte’ enkontinenhrahser\u00f3n:ni\u2019 tsi nii\u00f3:re tsi wa’ohat\u00e1tie’ tsi nonkw\u00e1:ti n\u00f2n:wa nitkan\u00f3nhsote’ ne Tso’khah\u00e1tshon tsi ionterihwaienst\u00e1hkhwa’.<\/p>\n

\u00c9nska ne ts\u00f3hsera ionten’nikonhroria’t\u00e1hkhwa’ tehontier\u00f3nnions enth\u00f3n:ne’ t\u00e1non’ enhonta’tohserot\u00f3nnion’ tsi ionten’nikonhroria’t\u00e1hkhwa’ \u00e1kta tsi n\u00f3n: n\u00f2n:wa nitkan\u00f3nhsote’ ne Karonhian\u00f3nhnha’ tsi ionterihwaienst\u00e1hkhwa’. Ake’nist\u00e9nha enhonwatikh\u00f3nnien’ ohrhon’k\u00e8:ne. Wahonterihwahser\u00f3n:ni’ t\u00f3ka’ \u00f3nhka’k teienonni\u00e1hkwa’ eniontati\u00e0:thewe’ t\u00e1non’ onkwehonwehn\u00e9ha iakotia’tahser\u00f3n:ni iah tha’teiotonhonts\u00f3hon aiek\u00e1ria’ke’ aiont\u00edta’ aiakohonw\u00ec:sere\u2019. \u00c9:so tsi ion’wes\u00e9nhne’.<\/p>\n

Kwat\u00f3:ken nikar\u00ec:wes sok k\u00e1:ron nih\u00e1:ti kan\u00e1:takon tahatinat\u00e0:ra’.<\/p>\n

Sha’t\u00e9:kon niw\u00e1hsen shiiohserat\u00e1tie’s, rakhts\u00ec:’a’ At\u00f3n:wa t\u00e1non’ Margie tons\u00e0:nehkwe’ tsi \u00f3:nen wahat\u00f3hetste’ rake’nihk\u00e9nha. Sk\u00e1here’ kai\u00e9:ri niw\u00e1hsen niiohser\u00e0:ke tho sh\u00ec:re’s At\u00f3n:wa – shihawir\u00e0:’a ki’. Nek tsi s\u00e9nha rahwatsirowahnh\u00e0:sere’ t\u00e1non’ iah eh tho teionkw\u00e8:take tetsonkhinatahren\u00e1:wis. Wa’tewatt\u00e9:ni’ ne Indian Village, thia’tewenhniser\u00e1:ke tsi niwak\u00e9nhnhes shes enkahnhotonkw\u00e9nhake’ sok Awent\u00e1kta t\u00e1non’ Awentatokenht\u00ec:ke khok. Arenh\u00e1tien tsi kahnh\u00f3:ton \u00f3:nen, \u00e9:so tsi iakwanor\u00f3nhkhwahkwe’ t\u00e1non’ ti\u00f3:konte’ iakweri\u00e0:ne eniakwehi\u00e0:rake\u2019.<\/p>\n

Ionkwak\u00e1:raton<\/span><\/a><\/span><\/p>\n

\n

Remembering the Indian Village<\/h4>\n

Story originally told by <\/strong><\/em>Watsenni:ne McComber, written by Aaron McComber, translated into Kanien’keh\u00e0:ka by Sahawis\u00f3ko’ Arquette and published by Sharing our Stories<\/a>.<\/strong><\/em><\/p>\n

My grandfather, Chief Poking Fire, started the Indian Village in 1936.<\/p>\n

Back then, there was no such thing as welfare so the Village was created to help provide relief for widows and widowers so they could buy essentials for their families.<\/p>\n

There were bead workers, wood carvers, things like that. They would do all their artistic work during the winter so they could sell it during the summer at the village.<\/p>\n

The Indian Village had a big Quonset<\/a> hut with a palisade fence and little stores all around it.<\/p>\n

There were a lot of people who worked there. That\u2019s how a lot of teenagers who danced used to make money for school, clothes, and pocket money. There was no such thing as rent on the little stores of the artisans.<\/p>\n

When I was in my mid-teens, I started running my grandmother\u2019s store. Every morning, I would get there early to open up, fix my table and make everything look nice.<\/p>\n

The Indian Village would open at the beginning of June, and it would go all summer until the end of September.<\/p>\n

My father and mother ran it after my grandfather. It was a big job, having to order moccasins and souvenirs and running shows every day, with multiple shows on the weekends. In those days, it was like a circus. We had dancers and horses. We would do one social dance, but the rest of the show was a lot like cowboys and Indians, the kind you see on TV, because that\u2019s what people were used to and that\u2019s what tourists wanted to see.<\/p>\n

The height of the Indian Village was in 1967 because that\u2019s when they had Expo \u201867 in Montreal. We had visitors from all over the world come to visit. I remember the buses would line up from the front door all the way up the road towards where Step by Step<\/a> is now.<\/p>\n

Once a year, we would get a carnival coming through town where Karonhian\u00f3nhnha<\/a> School is now, and my mother would cook all the workers breakfast. She made a deal with them that any dancers who would show up in regalia would get on the rides for free. It was so much fun.<\/p>\n

Sooner or later, we got less and less tourists coming to town.<\/p>\n

In the early 80s, my brother Thomas and Margie took it over after my father died. Thomas had been there for over 40 years – since he was a baby. But his family was getting bigger, and we weren\u2019t getting the number of visitors we used to get. The Indian Village went from being open every day in the summer to only on Saturdays and Sundays. Even though the place is closed now it meant so much to all of us and it will always be in our memories and our hearts.<\/p>\n

Visit the website of Sharing our Stories<\/span><\/a><\/span><\/p>\n

On the picture: Siblings pose for photo outside at the Indian Village while taking a break from working and performing. From left to right: Thomas McComber, Watsenni:ne McComber, John McComber, Neka McComber, James McComber. Courtesy of Watsenni:ne McComber.<\/em><\/p>\n","protected":false},"featured_media":42742,"template":"","meta":[],"class_list":["post-42743","temoignage","type-temoignage","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\nIak\u00e8:iahre'ne Indian Village - Fondation du Grand Montr\u00e9al<\/title>\n<meta name=\"description\" content=\"Mon grand-p\u00e8re, chef Poking Fire, a cr\u00e9\u00e9 l\u2019Indian Village en 1936. 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