{"id":42741,"date":"2024-06-07T01:00:30","date_gmt":"2024-06-07T05:00:30","guid":{"rendered":"https:\/\/fgmtl.org\/?post_type=temoignage&p=42741"},"modified":"2024-06-07T12:13:11","modified_gmt":"2024-06-07T16:13:11","slug":"iakeiahrene-indian-village","status":"publish","type":"temoignage","link":"https:\/\/fgmtl.org\/copieprod\/notre-impact\/histoires-inspirantes\/iakeiahrene-indian-village\/","title":{"rendered":"Iak\u00e8:iahre’ne Indian Village"},"content":{"rendered":"

Une traduction fran\u00e7aise se trouve ci-dessous.<\/em><\/p>\n

Watsenni:ne McComber Iakok\u00e1:raton<\/strong><\/p>\n

Rakhsotk\u00e9nha, Chief Poking Fire, ti\u00f3hton iaw\u00e9n:re tewen’ni\u00e1we \u00e1hsen niw\u00e1hsen i\u00e0:ia’k shiiohser\u00e1:te’ tahat\u00e1hsawen’ ne Indian Village.<\/p>\n

Ne th\u00f3:ne iah tekai\u00e9n:tahkwe’ ne kaia’takehnh\u00e1htshera’ wahonn\u00f3n:ni’ k\u00e1ti’ ahonwatiia’tek\u00e9hnha’ ne ionatenhre’\u00f3nhskon t\u00e1non’ tehonarahsi\u2019takwe\u2019n\u00f3n:ni oh nai\u00e1:wen’ne’ enw\u00e1:ton’ enhatihn\u00ed:non’ nah\u00f2:ten’ tehonatonhonts\u00f3:ni roatihw\u00e1:tsire\u2019.<\/p>\n

Ionkwe\u2019tan\u00e1kerehkwe\u2019 ne tekontitsi’nehtar\u00e1:rons, ronhkarat\u00e1hkwas, eh tho nikarih\u00f2:ten’s. Enhonn\u00f3n:ni raonawenhsh\u00f2n:’a tsi nii\u00f3hseres akohser\u00e0:ke oh nai\u00e1:wen’ne’ enw\u00e1:ton’ akenhnh\u00e0:ke enhontk\u00e8:ron’ Indian Village n\u00f3n:we.<\/p>\n

Kow\u00e1:nen kar\u00edstatsi ionni\u00e0:ton teiotenonhsakwe’n\u00f3n:ni ne Indian Village t\u00e1non’ teioten’enhrat\u00e1:se’ t\u00e1non’ ken’ niwatenhninonhser\u00e0:sa akt\u00f3ntie’ kanonhs\u00f3:ton.<\/p>\n

\u00c9:so ionkw\u00e8:take tho wa’akoi\u00f3’ten’. Tho shes n\u00ed:tsi \u00e9:so r\u00e1:ti ken’ nithotii\u00e8n:sa tehatinonni\u00e1hkhwa’ enhonthwist\u00f3nnia’te’ nahonterihwaienst\u00e0:na’ t\u00f3ka’ ni’ ahontatahkwenniahn\u00ed:non’se’ t\u00f3ka’ ni’ kwah nek ahatihwistenh\u00e1:wake’ w\u00e1hi. Iah tekai\u00e9n:tahkwe’ ne aiontaten\u00f3nhsani’ ne iak\u00f3n:nis ken’ niwatenhninonhser\u00e0:sa.<\/p>\n

Ka’k nikah\u00e1:wi iaw\u00e9n:re sha’tewakohserii\u00e0:kon, takat\u00e1hsawen’ wa’katerihwaht\u00e9ntia’te’ akhsotk\u00e9nha tsi iontkehront\u00e1hkhwa’. Thia’teiohrhon’kehtsher\u00e1:ke iosn\u00f3:re’ ienwakk\u00e8:tohte’ akehnhot\u00f3n:ko’, sok enkkwat\u00e1:ko’ nakwatekhw\u00e0:ra aontkahthohtsherii\u00f3hake’.<\/p>\n

Tsi tiotenhni’tat\u00e1hsawe’ ne Ohiar\u00edha enwatehnhot\u00f3n:ko’ ne Indian Village t\u00e1non’ akenhnhakw\u00e9:kon ia’tenwaterihwaht\u00e9nti’ tsi nii\u00f3:re enwatenhni’t\u00f2:kten’ ne Seskehk\u00f3:wa.<\/p>\n

Rake’nihk\u00e9nha t\u00e1non’ ake’nistenhk\u00e9nha wahiaterihwaht\u00e9ntia’te’ ohn\u00e0:ken rakhsotk\u00e9nha. Kaio’tenhserow\u00e1:nen se’, \u00f3:nen’k tsi ahtahkwa’\u00f3n:we t\u00e1non’ iakehiahrahst\u00e1hkhwa’ eniakwat\u00e9nhnha’ne’ t\u00e1non’ thia’tewenhniser\u00e1:ke wahonterihwaht\u00e9ntia’te’ tahatin\u00f3nniahkwe’. Nok tohk\u00e1ra na’tenhatin\u00f3nniahkwe’ tsi nenwatiahia’khser\u00f2:kten’. Tsi ionten’nikonhroria’t\u00e1hkhwa’ n\u00ed:ioht ne th\u00f3:ne. Iontion’kwe’tai\u00e9n:tahkwe’ ne tehatinonni\u00e1hkhwa’ nok ionkwanahskwai\u00e9n:tahkwe’ ne akohs\u00e1:tens. Skan\u00f3nnia onkwanonnia’\u00f3n:we teniakwan\u00f3nniahkwe’ nek tsi noi\u00e0:shon eniakwaterihwaht\u00e9ntia’te’ tsi n\u00ed:ioht ne ronanonhwaro’tsherow\u00e1:nen’s t\u00e1non’ onkweh\u00f3n:we – tsi ki’ n\u00ed:ioht enhsatk\u00e1htho’ ne tk\u00e1:ra’s n\u00f3n:we ase’k\u00e9nh neh nah\u00f2:ten’ \u00f3n:kwe iakoren’nha’\u00f2n:ne’ t\u00e1non’ ne ki’ teiakotonhontson\u00edhne’ aiontk\u00e1htho’ ne iakonatahr\u00e9:nen.<\/p>\n

Ti\u00f3hton iaw\u00e9n:re tewen’ni\u00e1we i\u00e0:ia’k niw\u00e1hsen ts\u00e1:ta shiiohser\u00e1:te’ aonh\u00e0:’a tioianer\u00e9hne ne Indian Village ase’k\u00e9nh tho shikah\u00e1:wi Tiohti\u00e0:ke wahonterihwaht\u00e9ntia’te’ ne Expo ’67.<\/p>\n

Tsik n\u00f3n:we onhonts\u00e0:ke nithonen\u00f3nhseron thotinatahr\u00f3nhne’. K\u00e8:iahre’ iakoia’takar\u00e9nie’s \u00e1kta oh\u00e9n:ton tsi tkahnhok\u00e0:ronte’ enkontinenhrahser\u00f3n:ni\u2019 tsi nii\u00f3:re tsi wa’ohat\u00e1tie’ tsi nonkw\u00e1:ti n\u00f2n:wa nitkan\u00f3nhsote’ ne Tso’khah\u00e1tshon tsi ionterihwaienst\u00e1hkhwa’.<\/p>\n

\u00c9nska ne ts\u00f3hsera ionten’nikonhroria’t\u00e1hkhwa’ tehontier\u00f3nnions enth\u00f3n:ne’ t\u00e1non’ enhonta’tohserot\u00f3nnion’ tsi ionten’nikonhroria’t\u00e1hkhwa’ \u00e1kta tsi n\u00f3n: n\u00f2n:wa nitkan\u00f3nhsote’ ne Karonhian\u00f3nhnha’ tsi ionterihwaienst\u00e1hkhwa’. Ake’nist\u00e9nha enhonwatikh\u00f3nnien’ ohrhon’k\u00e8:ne. Wahonterihwahser\u00f3n:ni’ t\u00f3ka’ \u00f3nhka’k teienonni\u00e1hkwa’ eniontati\u00e0:thewe’ t\u00e1non’ onkwehonwehn\u00e9ha iakotia’tahser\u00f3n:ni iah tha’teiotonhonts\u00f3hon aiek\u00e1ria’ke’ aiont\u00edta’ aiakohonw\u00ec:sere\u2019. \u00c9:so tsi ion’wes\u00e9nhne’.<\/p>\n

Kwat\u00f3:ken nikar\u00ec:wes sok k\u00e1:ron nih\u00e1:ti kan\u00e1:takon tahatinat\u00e0:ra’.<\/p>\n

Sha’t\u00e9:kon niw\u00e1hsen shiiohserat\u00e1tie’s, rakhts\u00ec:’a’ At\u00f3n:wa t\u00e1non’ Margie tons\u00e0:nehkwe’ tsi \u00f3:nen wahat\u00f3hetste’ rake’nihk\u00e9nha. Sk\u00e1here’ kai\u00e9:ri niw\u00e1hsen niiohser\u00e0:ke tho sh\u00ec:re’s At\u00f3n:wa – shihawir\u00e0:’a ki’. Nek tsi s\u00e9nha rahwatsirowahnh\u00e0:sere’ t\u00e1non’ iah eh tho teionkw\u00e8:take tetsonkhinatahren\u00e1:wis. Wa’tewatt\u00e9:ni’ ne Indian Village, thia’tewenhniser\u00e1:ke tsi niwak\u00e9nhnhes shes enkahnhotonkw\u00e9nhake’ sok Awent\u00e1kta t\u00e1non’ Awentatokenht\u00ec:ke khok. Arenh\u00e1tien tsi kahnh\u00f3:ton \u00f3:nen, \u00e9:so tsi iakwanor\u00f3nhkhwahkwe’ t\u00e1non’ ti\u00f3:konte’ iakweri\u00e0:ne eniakwehi\u00e0:rake\u2019.<\/p>\n

Ionkwak\u00e1:raton<\/span><\/a><\/span><\/p>\n

\n

Souvenirs de l\u2019Indian Village<\/h4>\n

Histoire originale racont\u00e9e par Watsenni:ne McComber, r\u00e9dig\u00e9e par Aaron McComber, traduite en Kanien’keh\u00e0:ka par Sahawis\u00f3ko’ Arquette et publi\u00e9e par Partager nos histoires<\/a>.<\/em><\/strong><\/p>\n

Mon grand-p\u00e8re, Chef Poking Fire, a cr\u00e9\u00e9 l\u2019Indian Village en 1936.<\/p>\n

Dans ce temps-l\u00e0 l\u2019aide sociale n\u2019existait pas, alors le Village a \u00e9t\u00e9 cr\u00e9\u00e9 pour aider \u00e0 soutenir les veufs et veuves, pour qu\u2019ils et elles puissent acheter des produits de base pour leurs familles.<\/p>\n

Il y avait des gens qui faisaient du perlage, d’autres qui travaillaient le bois, des choses comme \u00e7a. Le travail artistique se faisait pendant l\u2019hiver, pour que les \u0153uvres soient vendues au Village pendant l\u2019\u00e9t\u00e9.<\/p>\n

L\u2019Indian Village avait une grande hutte Quonset<\/a>, avec plusieurs petites boutiques et une palissade autour.<\/p>\n

Il y avait beaucoup de monde qui travaillait l\u00e0. C\u2019est comme \u00e7a que beaucoup d\u2019adolescents et d\u2019adolescentes qui faisaient de la danse gagnaient de l\u2019argent pour l\u2019\u00e9cole, les v\u00eatements, et pour avoir de l\u2019argent de poche. Les artisans et les artisanes ne payaient pas de loyer pour leurs petites boutiques.<\/p>\n

Quand j\u2019\u00e9tais moi-m\u00eame au milieu de l\u2019adolescence, j\u2019ai commenc\u00e9 \u00e0 g\u00e9rer la boutique de ma grand-m\u00e8re. Tous les matins, je m\u2019y rendais de bonne heure pour m\u2019occuper de l\u2019ouverture, dresser ma table et tout arranger pour que ce soit joli.<\/p>\n

L\u2019Indian Village ouvrait au d\u00e9but du mois de juin, et il durait pendant tout l\u2019\u00e9t\u00e9 jusqu\u2019\u00e0 la fin du mois de septembre.<\/p>\n

Mon p\u00e8re et ma m\u00e8re l\u2019ont g\u00e9r\u00e9 apr\u00e8s mon grand-p\u00e8re. C\u2019\u00e9tait un gros travail, il fallait commander des mocassins et des souvenirs, et organiser des spectacles \u00e0 tous les jours, et plusieurs fois par jour les fins de semaine. Dans ce temps-l\u00e0, c\u2019\u00e9tait comme un cirque. On avait des danseurs et des chevaux. On faisait une seule danse sociale, mais le reste du spectacle \u00e9tait beaucoup comme \u00ab les cowboys et les Indiens \u00bb, comme on voyait \u00e0 la t\u00e9l\u00e9vision, parce que c\u2019\u00e9tait \u00e0 \u00e7a que les gens \u00e9taient habitu\u00e9s et c\u2019\u00e9tait \u00e7a ce que les touristes voulaient voir.<\/p>\n

L\u2019apog\u00e9e de l\u2019Indian Village a \u00e9t\u00e9 en 1967, parce que c\u2019est l\u00e0 qu\u2019il y a eu l\u2019Expo 67 \u00e0 Montr\u00e9al. On a eu des visiteurs de partout dans le monde qui sont venus. Je me souviens que les autobus faisaient la file, depuis l\u2019entr\u00e9e jusqu\u2019\u00e0 la route o\u00f9 il y a Step by Step<\/a> aujourd\u2019hui.<\/p>\n

Une fois par ann\u00e9e, on avait une f\u00eate foraine qui s’installait au Village l\u00e0 o\u00f9 l\u2019\u00e9cole Karonhian\u00f3nhnha<\/a> est maintenant, et ma m\u00e8re pr\u00e9parait \u00e0 d\u00e9jeuner pour tous les forains. Elle avait un accord avec eux : tous les danseurs qui portaient leurs tenues c\u00e9r\u00e9moniales pouvaient faire les man\u00e8ges gratuitement. On avait beaucoup de plaisir.<\/p>\n

Mais t\u00f4t ou tard, il y a eu de moins en moins de touristes qui venaient au Village.<\/p>\n

Au d\u00e9but des ann\u00e9es 1980, mon fr\u00e8re Thomas et Margie ont pris le relais apr\u00e8s la mort de mon p\u00e8re. Thomas \u00e9tait l\u00e0 depuis plus de 40 ans \u2013 depuis qu\u2019il \u00e9tait b\u00e9b\u00e9. Mais sa famille s\u2019est agrandie, et on ne recevait plus autant de visiteurs qu\u2019avant. L\u2019Indian Village est pass\u00e9 d\u2019\u00eatre ouvert tous les jours de l\u2019\u00e9t\u00e9, \u00e0 seulement les samedis et les dimanches. M\u00eame si l\u2019endroit est ferm\u00e9 maintenant, il \u00e9tait tr\u00e8s important pour nous et il sera toujours dans nos souvenirs et dans nos c\u0153urs.<\/p>\n

Visitez le site web de Partager nos histoires<\/span><\/a><\/span><\/p>\n

Sur la photo : Les fr\u00e8res et soeurs prennent la pose \u00e0 l’Indian Village pendant une pause du travail et du spectacle. De gauche \u00e0 droite : Thomas McComber, Watsenni:ne McComber, John McComber, Neka McComber, James McComber. Courtoisie : Watsenni:ne McComber.<\/em><\/span><\/p>\n","protected":false},"featured_media":42742,"template":"","meta":[],"class_list":["post-42741","temoignage","type-temoignage","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\nIak\u00e8:iahre'ne Indian Village - Fondation du Grand Montr\u00e9al<\/title>\n<meta name=\"description\" content=\"Mon grand-p\u00e8re, Chef Poking Fire, a cr\u00e9\u00e9 l\u2019Indian Village en 1936. 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